Bibliothèque Université Don Bosco de Lubumbashi
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Exchange . 39/4Mention de date : 2010 Paru le : 30/12/2010 |
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Dépouillements
Ajouter le résultat dans votre panierIn Remembrance of the Late Professor Dr. Raimon Panikkar / Varghese Manimala in Exchange, 39/4 (2010)
[article]
Titre : In Remembrance of the Late Professor Dr. Raimon Panikkar : A Luminary, A Visionary, A Mystic Type de document : texte imprimé Auteurs : Varghese Manimala, Auteur Année de publication : 2010 Article en page(s) : 303-308. Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - 303-308.[article] In Remembrance of the Late Professor Dr. Raimon Panikkar : A Luminary, A Visionary, A Mystic [texte imprimé] / Varghese Manimala, Auteur . - 2010 . - 303-308.
Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - 303-308.Mission in a Post Modern World / Jim Harries in Exchange, 39/4 (2010)
[article]
Titre : Mission in a Post Modern World : Issues of Language and Dependency in Post-Colonial Africa Type de document : texte imprimé Auteurs : Jim Harries, Auteur Année de publication : 2010 Article en page(s) : pp. 309-330. Langues : Anglais (eng) Résumé : The communication revolution has made texts and languages available to people who, it is here suggested, might not have the cultural components needed to use them in the same way as native speakers. Introduced languages have in much of Africa eclipsed indigenous knowledge from opportunity for home grown development. Africans flocking to Western languages supported by numerous Western subsidies, leaves African ways of life concealed from the West. Western languages can be used to undermine the West. The inadequacy of English in Africa is illustrated by the contrast between the holistic and dualistic worldviews; English being dualistic is a poor means for expressing African holism. This makes the use of English in and for Africa inherently confusing. It is proposed that indigenous development be encouraged through challenging and encouraging African theology on its own terms, by encouraging some Western missionaries to use African languages and resources in their task.
in Exchange > 39/4 (2010) . - pp. 309-330.[article] Mission in a Post Modern World : Issues of Language and Dependency in Post-Colonial Africa [texte imprimé] / Jim Harries, Auteur . - 2010 . - pp. 309-330.
Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - pp. 309-330.
Résumé : The communication revolution has made texts and languages available to people who, it is here suggested, might not have the cultural components needed to use them in the same way as native speakers. Introduced languages have in much of Africa eclipsed indigenous knowledge from opportunity for home grown development. Africans flocking to Western languages supported by numerous Western subsidies, leaves African ways of life concealed from the West. Western languages can be used to undermine the West. The inadequacy of English in Africa is illustrated by the contrast between the holistic and dualistic worldviews; English being dualistic is a poor means for expressing African holism. This makes the use of English in and for Africa inherently confusing. It is proposed that indigenous development be encouraged through challenging and encouraging African theology on its own terms, by encouraging some Western missionaries to use African languages and resources in their task. The Reading & Interpretation of Matthew 18:21-22 in Relation to Multiple Reconciliations / Francis Machingura in Exchange, 39/4 (2010)
[article]
Titre : The Reading & Interpretation of Matthew 18:21-22 in Relation to Multiple Reconciliations : The Zimbabwean Experience Type de document : texte imprimé Auteurs : Francis Machingura, Auteur Année de publication : 2010 Article en page(s) : pp. 331-354. Langues : Anglais (eng) Résumé : The mention of the terms `healing, truth and reconciliation', conjure up different meanings across religio-political, social and economical divide in Zimbabwe. This paper seeks to explore the possible implications of the reading of Matthew 18:21-22 in relation to reconciliation in the face of continual and structural violence in Zimbabwe. This rose as a result of the multiple reconciliation undertakings that have been witnessed by the Zimbabweans since the attainment of Independence in 1980. These healing whistles have been sounded in 1980, 1987 and recently 2008 after the brutal violence that took place in different shapes and depth. Most of the victims belonged to both political parties but mostly opposition parties save the violence before Independence as shall be shown in this paper. What is interesting is that, the recent 24-26 July 2009 healing calls by Mugabe are no longer a new phenomenon in Zimbabwe, as they do not produce any positive change on people's behaviour and attitude; when it comes to how Zimbabwean people should relate and integrate each other without resorting to violence in the face of different political views. Surprisingly the calls for peace, unity, reconciliation, integration and forgiveness have left the Zimbabwean society more: wounded, divided and polarised than healed; and more disintegrated than integrated. How does one reconcile with someone who murdered your father, raped your mother or sister in your face; and that person is not made accountable for his actions but is only asked to apologize? This paper seeks to argue that healing or any reconciliation without the seeking of truth and justice is a goose chasing as it still leaves Zimbabwe a `violence infested' country. I also take issue with Religious Leaders who quote Matthew 18:21-22; as a precursor for unconditional forgiveness on the part of the victim when it comes to reconciliation and healing in Zimbabwe.
in Exchange > 39/4 (2010) . - pp. 331-354.[article] The Reading & Interpretation of Matthew 18:21-22 in Relation to Multiple Reconciliations : The Zimbabwean Experience [texte imprimé] / Francis Machingura, Auteur . - 2010 . - pp. 331-354.
Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - pp. 331-354.
Résumé : The mention of the terms `healing, truth and reconciliation', conjure up different meanings across religio-political, social and economical divide in Zimbabwe. This paper seeks to explore the possible implications of the reading of Matthew 18:21-22 in relation to reconciliation in the face of continual and structural violence in Zimbabwe. This rose as a result of the multiple reconciliation undertakings that have been witnessed by the Zimbabweans since the attainment of Independence in 1980. These healing whistles have been sounded in 1980, 1987 and recently 2008 after the brutal violence that took place in different shapes and depth. Most of the victims belonged to both political parties but mostly opposition parties save the violence before Independence as shall be shown in this paper. What is interesting is that, the recent 24-26 July 2009 healing calls by Mugabe are no longer a new phenomenon in Zimbabwe, as they do not produce any positive change on people's behaviour and attitude; when it comes to how Zimbabwean people should relate and integrate each other without resorting to violence in the face of different political views. Surprisingly the calls for peace, unity, reconciliation, integration and forgiveness have left the Zimbabwean society more: wounded, divided and polarised than healed; and more disintegrated than integrated. How does one reconcile with someone who murdered your father, raped your mother or sister in your face; and that person is not made accountable for his actions but is only asked to apologize? This paper seeks to argue that healing or any reconciliation without the seeking of truth and justice is a goose chasing as it still leaves Zimbabwe a `violence infested' country. I also take issue with Religious Leaders who quote Matthew 18:21-22; as a precursor for unconditional forgiveness on the part of the victim when it comes to reconciliation and healing in Zimbabwe. The Pentecostalization of Religion and Society in Latin America / GOOREN Henri in Exchange, 39/4 (2010)
[article]
Titre : The Pentecostalization of Religion and Society in Latin America Type de document : texte imprimé Auteurs : GOOREN Henri, Auteur Année de publication : 2010 Article en page(s) : 355-376. Langues : Anglais (eng) Résumé : Pentecostalization is the combination of Pentecostal growth, Pentecostal influence on other religions, and Pentecostal impact on the rest of society. Increased competition with other religions (the Catholic Charismatic Renewal and mainstream Protestantism) forces these to adopt Pentecostal elements. Pentecostal elements (like conversion discourses, speaking in tongues, and faith healing) gradually spread in the mass media, affect non-religious groups in civil society and even the religiously unaffiliated, show up in political campaigns, affect economic behavior and entrepreneurship, and impact gender relations. Main research questions: To what extent is there a Pentecostalization of religion and society happening in Latin American countries, what forms is this taking, how are Pentecostal churches affected by the Pentecostalization process, and how could this lead to a new theoretical framework? The new theoretical framework of Pentecostalization links various previous approaches, theories, and unconnected country studies. Using ethnographic research, semi-structured interviews, and surveys, Pentecostal and non-Pentecostal churches and organizations will be analyzed in Chile and Paraguay. Chile has the oldest and strongest Pentecostal churches of Latin America, whereas Pentecostal growth only recently started in Paraguay, providing a clear contrast in the level of Pentecostalization.
in Exchange > 39/4 (2010) . - 355-376.[article] The Pentecostalization of Religion and Society in Latin America [texte imprimé] / GOOREN Henri, Auteur . - 2010 . - 355-376.
Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - 355-376.
Résumé : Pentecostalization is the combination of Pentecostal growth, Pentecostal influence on other religions, and Pentecostal impact on the rest of society. Increased competition with other religions (the Catholic Charismatic Renewal and mainstream Protestantism) forces these to adopt Pentecostal elements. Pentecostal elements (like conversion discourses, speaking in tongues, and faith healing) gradually spread in the mass media, affect non-religious groups in civil society and even the religiously unaffiliated, show up in political campaigns, affect economic behavior and entrepreneurship, and impact gender relations. Main research questions: To what extent is there a Pentecostalization of religion and society happening in Latin American countries, what forms is this taking, how are Pentecostal churches affected by the Pentecostalization process, and how could this lead to a new theoretical framework? The new theoretical framework of Pentecostalization links various previous approaches, theories, and unconnected country studies. Using ethnographic research, semi-structured interviews, and surveys, Pentecostal and non-Pentecostal churches and organizations will be analyzed in Chile and Paraguay. Chile has the oldest and strongest Pentecostal churches of Latin America, whereas Pentecostal growth only recently started in Paraguay, providing a clear contrast in the level of Pentecostalization. The Global Christian Forum / Huub Vogelaar in Exchange, 39/4 (2010)
[article]
Titre : The Global Christian Forum : Reconfiguration of the Ecumenical Scene Type de document : texte imprimé Auteurs : Huub Vogelaar, Auteur ; Greetje Witte-Rang, Auteur Année de publication : 2010 Article en page(s) : pp. 377-420. Langues : Anglais (eng) Résumé : Early 2008, the Committee of the Global Christian Forum approached the Centre for Intercultural Theology, Interreligious Dialogue, Missiology and Ecumenics (Centrum iimo) of the Utrecht University with a proposal to evaluate the activities of the Global Christian Forum (gcf). The idea to organize an evaluation was prompted by the Global Forum meeting in Limuru (6-9 November 2007). The Centrum iimo asked the authors of this article, Huub Vogelaar ma and Dr. Greetje Witte-Rang, both Reformed theologians, to conduct this evaluation. In this article they give an overview of the history, purpose and aim of the gcf, and share the results of their evaluation. The article concludes with some remarks concerning the future of the gcf.
in Exchange > 39/4 (2010) . - pp. 377-420.[article] The Global Christian Forum : Reconfiguration of the Ecumenical Scene [texte imprimé] / Huub Vogelaar, Auteur ; Greetje Witte-Rang, Auteur . - 2010 . - pp. 377-420.
Langues : Anglais (eng)
in Exchange > 39/4 (2010) . - pp. 377-420.
Résumé : Early 2008, the Committee of the Global Christian Forum approached the Centre for Intercultural Theology, Interreligious Dialogue, Missiology and Ecumenics (Centrum iimo) of the Utrecht University with a proposal to evaluate the activities of the Global Christian Forum (gcf). The idea to organize an evaluation was prompted by the Global Forum meeting in Limuru (6-9 November 2007). The Centrum iimo asked the authors of this article, Huub Vogelaar ma and Dr. Greetje Witte-Rang, both Reformed theologians, to conduct this evaluation. In this article they give an overview of the history, purpose and aim of the gcf, and share the results of their evaluation. The article concludes with some remarks concerning the future of the gcf.