Bibliothèque Université Don Bosco de Lubumbashi
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Mention de date : 2010
Paru le : 30/10/2010
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[article]
Titre : |
Danish Cartoons and Christian-Muslim Relations in Denmark |
Type de document : |
texte imprimé |
Auteurs : |
Jørgen S. Nielsen, Auteur |
Année de publication : |
2010 |
Article en page(s) : |
pp. 217-235. |
Langues : |
Anglais (eng) |
Résumé : |
Prior to the arrival of Muslim immigrants and refugees into Denmark in the 1970s and after, Denmark's experience with Islam was partly through university-based research and partly through missionary activities. During the 1980s and 1990s both sectors gradually adapted to the settlement of Muslims in the country. In the 1990s the public political debate became increasingly heated, leading to a steady tightening of immigration and refugee policies. In this debate an Islamic dimension was starkly exacerbated by the events of 11 September 2001 and the arrival of a new centre-right government two months later. This was the environment in which the `Muhammad cartoons' were published in September 2005, and in which the domestic and international crisis played out over the subsequent 6-8 months. But the events also encouraged the emergence of new Islamic organizations and new responses, both negative and positive, on the part of the churches. While the sharp public debate continues, new apparently sustainable structures of Christian-Muslim relations have appeared.
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in Exchange > 39/3 (2010) . - pp. 217-235.
[article] Danish Cartoons and Christian-Muslim Relations in Denmark [texte imprimé] / Jørgen S. Nielsen, Auteur . - 2010 . - pp. 217-235. Langues : Anglais ( eng) in Exchange > 39/3 (2010) . - pp. 217-235.
Résumé : |
Prior to the arrival of Muslim immigrants and refugees into Denmark in the 1970s and after, Denmark's experience with Islam was partly through university-based research and partly through missionary activities. During the 1980s and 1990s both sectors gradually adapted to the settlement of Muslims in the country. In the 1990s the public political debate became increasingly heated, leading to a steady tightening of immigration and refugee policies. In this debate an Islamic dimension was starkly exacerbated by the events of 11 September 2001 and the arrival of a new centre-right government two months later. This was the environment in which the `Muhammad cartoons' were published in September 2005, and in which the domestic and international crisis played out over the subsequent 6-8 months. But the events also encouraged the emergence of new Islamic organizations and new responses, both negative and positive, on the part of the churches. While the sharp public debate continues, new apparently sustainable structures of Christian-Muslim relations have appeared.
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[article]
Titre : |
Inter-Faith Relations in Britain Since 1970 — An Assessment |
Type de document : |
texte imprimé |
Auteurs : |
Siddiqui Ataullah, Auteur |
Année de publication : |
2010 |
Article en page(s) : |
pp. 236-250. |
Langues : |
Anglais (eng) |
Résumé : |
This article argues that inter-faith relations in Britain are essentially inspired by the existential realities of a multi-cultural and multi-religious society. It argues that the earliest formal discussions between the followers of various faiths were motivated by their desire to `understand' the beliefs and practices of other faiths. However these `engagements' were confined to local and national secular civic bodies. The motivations behind these `engagements' were essentially need-oriented rather than driven by religious motives. It also seems that the interest of successive British governments was to manage the migrant communities through an agenda based on `ethnicity' and `race' and the religious needs of these migrant communities were largely defined within that context. More recently the British state found it necessary to involve itself directly by funding projects of inter-faith nature. Churches, mainly the Church of England, have become over the years the mediator between the `migrant communities' and the state. This `mediation' is motivated by the churches' evangelical outreach but also by humanitarian reasons. Due to internal and external factors, all three actors have, over the years, changed and adapted their positions considerably.
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in Exchange > 39/3 (2010) . - pp. 236-250.
[article] Inter-Faith Relations in Britain Since 1970 — An Assessment [texte imprimé] / Siddiqui Ataullah, Auteur . - 2010 . - pp. 236-250. Langues : Anglais ( eng) in Exchange > 39/3 (2010) . - pp. 236-250.
Résumé : |
This article argues that inter-faith relations in Britain are essentially inspired by the existential realities of a multi-cultural and multi-religious society. It argues that the earliest formal discussions between the followers of various faiths were motivated by their desire to `understand' the beliefs and practices of other faiths. However these `engagements' were confined to local and national secular civic bodies. The motivations behind these `engagements' were essentially need-oriented rather than driven by religious motives. It also seems that the interest of successive British governments was to manage the migrant communities through an agenda based on `ethnicity' and `race' and the religious needs of these migrant communities were largely defined within that context. More recently the British state found it necessary to involve itself directly by funding projects of inter-faith nature. Churches, mainly the Church of England, have become over the years the mediator between the `migrant communities' and the state. This `mediation' is motivated by the churches' evangelical outreach but also by humanitarian reasons. Due to internal and external factors, all three actors have, over the years, changed and adapted their positions considerably.
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[article]
Titre : |
Encounters between Christian and Muslim Women in the Netherlands |
Type de document : |
texte imprimé |
Auteurs : |
Gé M. Speelman, Auteur |
Année de publication : |
2010 |
Article en page(s) : |
pp. 251-269. |
Langues : |
Anglais (eng) |
Résumé : |
In this article, I want to explore the different types of encounter that take place between Christian and Muslim women. I will give an example of each type, drawing on my own experience and on the accounts of others. I will subsequently place these encounters in a threefold framework. I want to look at the dialogue between Christian and Muslim women from an organisational, a social political, and a theological framework.
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in Exchange > 39/3 (2010) . - pp. 251-269.
[article] Encounters between Christian and Muslim Women in the Netherlands [texte imprimé] / Gé M. Speelman, Auteur . - 2010 . - pp. 251-269. Langues : Anglais ( eng) in Exchange > 39/3 (2010) . - pp. 251-269.
Résumé : |
In this article, I want to explore the different types of encounter that take place between Christian and Muslim women. I will give an example of each type, drawing on my own experience and on the accounts of others. I will subsequently place these encounters in a threefold framework. I want to look at the dialogue between Christian and Muslim women from an organisational, a social political, and a theological framework.
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[article]
Titre : |
Christian-Muslim Experiences in Poland |
Type de document : |
texte imprimé |
Auteurs : |
Stanisław Grodź, Auteur |
Année de publication : |
2010 |
Article en page(s) : |
pp. 270-284. |
Langues : |
Anglais (eng) |
Résumé : |
The reality of Christian-Muslim encounters in Eastern Europe is often overlooked because problems that states and societies of Western Europe face in relation to Muslim presence tend to be placed in the focal positions of contemporary debates on Christian-Muslim relations. Refection given in this article is presented from a Polish perspective marked by the dominance of one religious tradition, namely Roman Catholic. The Muslim population of Poland is tiny at present — estimated at 0.04-0.08% of the total population. The argument presented here is that even in such an imbalanced situation interreligious contacts can effectively contribute to rethinking, renewing and strengthening of the identities of those involved in the contacts. For the RC Church it is an opportunity of learning to “make space for the others” without a feeling of giving in under pressure. After giving some attention to a question whether Poland is “multicultural”, brief characteristics of Muslim communities in Poland will be given with some attention devoted to the problem whether they are marginal or involved in the main stream of the Polish society. This will form a framework for acquaintance with examples of interreligious experiences/ encounters, and with their results and significance. The article was written before the outbursts of controversies around the construction of a mosque in Warsaw in March 2010.
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in Exchange > 39/3 (2010) . - pp. 270-284.
[article] Christian-Muslim Experiences in Poland [texte imprimé] / Stanisław Grodź, Auteur . - 2010 . - pp. 270-284. Langues : Anglais ( eng) in Exchange > 39/3 (2010) . - pp. 270-284.
Résumé : |
The reality of Christian-Muslim encounters in Eastern Europe is often overlooked because problems that states and societies of Western Europe face in relation to Muslim presence tend to be placed in the focal positions of contemporary debates on Christian-Muslim relations. Refection given in this article is presented from a Polish perspective marked by the dominance of one religious tradition, namely Roman Catholic. The Muslim population of Poland is tiny at present — estimated at 0.04-0.08% of the total population. The argument presented here is that even in such an imbalanced situation interreligious contacts can effectively contribute to rethinking, renewing and strengthening of the identities of those involved in the contacts. For the RC Church it is an opportunity of learning to “make space for the others” without a feeling of giving in under pressure. After giving some attention to a question whether Poland is “multicultural”, brief characteristics of Muslim communities in Poland will be given with some attention devoted to the problem whether they are marginal or involved in the main stream of the Polish society. This will form a framework for acquaintance with examples of interreligious experiences/ encounters, and with their results and significance. The article was written before the outbursts of controversies around the construction of a mosque in Warsaw in March 2010.
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