Bibliothèque Université Don Bosco de Lubumbashi
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Auteur Rivka Ulmer |
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The Contours of the Messiah in Pesiqta Rabbati / Rivka Ulmer in Harvard Theological Review, 106/2 (2013)
[article]
Titre : The Contours of the Messiah in Pesiqta Rabbati Type de document : texte imprimé Auteurs : Rivka Ulmer, Auteur Année de publication : 2013 Article en page(s) : 115-144 Langues : Anglais (eng)
in Harvard Theological Review > 106/2 (2013) . - 115-144[article] The Contours of the Messiah in Pesiqta Rabbati [texte imprimé] / Rivka Ulmer, Auteur . - 2013 . - 115-144.
Langues : Anglais (eng)
in Harvard Theological Review > 106/2 (2013) . - 115-144The Egyptian Gods in Midrashic Texts / Rivka Ulmer in Harvard Theological Review, 103/2 (2010)
[article]
Titre : The Egyptian Gods in Midrashic Texts Type de document : texte imprimé Auteurs : Rivka Ulmer, Auteur Année de publication : 2010 Article en page(s) : pp. 181-204. Langues : Anglais (eng) Résumé : The engagement with Egypt and the Egyptian gods that transpired in the Hebrew Bible continued into the texts produced by rabbinic Judaism. Rabbinic texts of late antiquity and the early medieval period frequently presented images of Egypt and its religion. One of the critical objectives of these portrayals of Egypt was to set boundaries of Jewish identity by presenting rabbinic Judaism in opposition to Egyptian culture. The Egyptian cultural icons in rabbinic texts also demonstrate that the rabbis were aware of cultures other than their own. The presence of Egyptian elements in midrash had previously been noted to a very limited extent by scholars of the Wissenschaft des Judentums (the science of Judaism), and it has not escaped the attention of more recent scholarship.
in Harvard Theological Review > 103/2 (2010) . - pp. 181-204.[article] The Egyptian Gods in Midrashic Texts [texte imprimé] / Rivka Ulmer, Auteur . - 2010 . - pp. 181-204.
Langues : Anglais (eng)
in Harvard Theological Review > 103/2 (2010) . - pp. 181-204.
Résumé : The engagement with Egypt and the Egyptian gods that transpired in the Hebrew Bible continued into the texts produced by rabbinic Judaism. Rabbinic texts of late antiquity and the early medieval period frequently presented images of Egypt and its religion. One of the critical objectives of these portrayals of Egypt was to set boundaries of Jewish identity by presenting rabbinic Judaism in opposition to Egyptian culture. The Egyptian cultural icons in rabbinic texts also demonstrate that the rabbis were aware of cultures other than their own. The presence of Egyptian elements in midrash had previously been noted to a very limited extent by scholars of the Wissenschaft des Judentums (the science of Judaism), and it has not escaped the attention of more recent scholarship.