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Auteur Harlow Gregory Snyder |
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“Above the Bath of Myrtinus” / Harlow Gregory Snyder in Harvard Theological Review, 100/3 (July 2007)
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Titre : “Above the Bath of Myrtinus” : Justin Martyr's “School” in the City of Rome Type de document : texte imprimé Auteurs : Harlow Gregory Snyder, Auteur Année de publication : 2008 Article en page(s) : pp. 335-362. Langues : Anglais (eng) Résumé : Justin's social context in the city of Rome may seem to have only a tenuous connection with his beliefs about God, his doctrine of the Logos and the other religious commitments for which he ultimately laid down his life. Perhaps, had Justin lived in Athens or Ephesus, he would have written much the same thing. This, after all, is a man deeply moved by Platonist philosophy and the “perception of immaterial things.” Furnished with such Platonist wings, Justin himself would surely claim to soar high over all such mundane realities as the streets, bridges, and buildings of ancient Rome. It is not surprising that the vast majority of scholarship on Justin and other early Christian intellectuals follows him on a similar trajectory.
in Harvard Theological Review > 100/3 (July 2007) . - pp. 335-362.[article] “Above the Bath of Myrtinus” : Justin Martyr's “School” in the City of Rome [texte imprimé] / Harlow Gregory Snyder, Auteur . - 2008 . - pp. 335-362.
Langues : Anglais (eng)
in Harvard Theological Review > 100/3 (July 2007) . - pp. 335-362.
Résumé : Justin's social context in the city of Rome may seem to have only a tenuous connection with his beliefs about God, his doctrine of the Logos and the other religious commitments for which he ultimately laid down his life. Perhaps, had Justin lived in Athens or Ephesus, he would have written much the same thing. This, after all, is a man deeply moved by Platonist philosophy and the “perception of immaterial things.” Furnished with such Platonist wings, Justin himself would surely claim to soar high over all such mundane realities as the streets, bridges, and buildings of ancient Rome. It is not surprising that the vast majority of scholarship on Justin and other early Christian intellectuals follows him on a similar trajectory.