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Auteur Edward Howells |
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Relationality and Difference in the Mysticism of Pierre de Bérulle / Edward Howells in Harvard Theological Review, 102/2 (2009)
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Titre : Relationality and Difference in the Mysticism of Pierre de Bérulle Type de document : texte imprimé Auteurs : Edward Howells, Auteur Année de publication : 0201 Article en page(s) : pp. 225-243. Langues : Anglais (eng) Résumé : The mysticism of the seventeenth-century French cardinal, Pierre de Bérulle (1575–1629), contains an extended treatment of the relationship of the human and the divine in mystical union. Bérulle explores the nature of mystical union in detail and gives attention to the combination of the apparently incompatible elements of the human and divine and the historical and eternal. He prefers not to begin with the opposition between these elements but instead, by exploring the relationship between them, to use relational language, which brings together unity and difference. For this task, he draws on the tools of late medieval mysticism, which entail especially the metaphors of interior poverty, nuptial mutuality, and neoplatonic emanation. At the same time, he applies the categories of Christology to the problem of mystical relationality and difference. Christology deepens the ways in which to assert and to combine unity and difference between the human and the divine in mystical union. For the reader today, this provides an intriguing perspective on the question of mystical relationality. I intend here to set out Bérulle's understanding of mystical relationality and to focus on his christological development of questions of unity and difference.
in Harvard Theological Review > 102/2 (2009) . - pp. 225-243.[article] Relationality and Difference in the Mysticism of Pierre de Bérulle [texte imprimé] / Edward Howells, Auteur . - 0201 . - pp. 225-243.
Langues : Anglais (eng)
in Harvard Theological Review > 102/2 (2009) . - pp. 225-243.
Résumé : The mysticism of the seventeenth-century French cardinal, Pierre de Bérulle (1575–1629), contains an extended treatment of the relationship of the human and the divine in mystical union. Bérulle explores the nature of mystical union in detail and gives attention to the combination of the apparently incompatible elements of the human and divine and the historical and eternal. He prefers not to begin with the opposition between these elements but instead, by exploring the relationship between them, to use relational language, which brings together unity and difference. For this task, he draws on the tools of late medieval mysticism, which entail especially the metaphors of interior poverty, nuptial mutuality, and neoplatonic emanation. At the same time, he applies the categories of Christology to the problem of mystical relationality and difference. Christology deepens the ways in which to assert and to combine unity and difference between the human and the divine in mystical union. For the reader today, this provides an intriguing perspective on the question of mystical relationality. I intend here to set out Bérulle's understanding of mystical relationality and to focus on his christological development of questions of unity and difference.